Showing posts with label Arab nationalism. Show all posts
Showing posts with label Arab nationalism. Show all posts

Thursday, August 1, 2013

Syrian Regime Seeks Israeli Green-Light for Separate Alawite Republic


In the “strange bedfellows” department, the embattled dictatorship in Syria—which in the past has rarely felt that it needed Israeli permission for anything, whether it was funding Hezbollah in Lebanon, harboring Palestinian militants, or continuing to claim the Golan Heights—has, it turned out, gone to the Israeli government hat in hand recently to ask its support for setting up a post-civil-war “rump state” in the coastal area of the country.


This was revealed earlier this week by the English newspaper the Guardian, which reported that Syria’s dictator, Bashar al-Assad, had asked an unnamed diplomat “to approach the former Israeli foreign minister, Avigdor Lieberman, late last year with a request that Israel not stand in the way of attempts to form an Alawite state, which could have meant moving some displaced communities into the Golan Heights area.”  (At the end of last year, I listed Syrian Alawites as one of “10 Separatist Movements to Watch in 2013.”)


Alawites, who are Arab, practice a form of Shi’a Islam and make up about 12% of Syria’s population, but after the humiliation of defeat by Israel in the Arab–Israeli War of 1967, Hafez al-Assad, the current dictator’s father, deposed the Ba’athist Arab-nationalist regime that represented the just-over-two-thirds of the country that is Sunni Arab and made his own Alawite community into the political élite.  The Alawite version of Islam, though secular and liberal by many standards, is Shiite nonetheless, thus putting Assad’s Syria in an axis of fiercely anti-Western Shiite régimes that include Iran and Lebanon’s Hezbollah, as well as radical Shiite Arabs in southern Iraq who have recently found themselves part of the political majority.  The Syrian civil war which began in 2011 began as largely political until it drew an influx of Salafist Sunni fighters.  Many of them sympathetic are foreign fighters sympathetic to al-Qaeda, they tend to regard Shiism in general and the Alawite in particular as heresy, and they have become a prominent part of the opposition.  That, more than anything else, has helped sectarianize the Syrian conflict.  It is now one of the fronts in the wider historical conflict between Shiites and Sunnis that has become a feature of the recent rise of Islamist politics—along with Lebanon, Yemen, Bahrain, and of course Iraq.  There seems no way that Muslim Brotherhood or Salafist elements would not demand, and probably get, a prominent role in a post-Assad régime.

Like father, like son
After the Ottoman Empire was dismantled at the close of the First World War, the League of Nations put France in charge of some of the empire’s Arab territories, including what are now Syria and Lebanon.  This was by far the most religiously and ethnically diverse part of the Arab world, and the French strove to avert conflict by dividing French Syria into, among other divisions, separate zones for Druze (Jabal Druze), Maronite Catholics (what is now Lebanon), and Alawites (the Alawite State).  (North of the Alawite area was the Sanjak of Alexandretta, with a mixed Arab and Armenian population, which was later snatched by Turkey.)  When Syria became independent in 1946 in its present borders, strong protections for minorities were in place as the formerly quasi-autonomous Alawite State became today’s provinces of Tartous and Latakia, which include all of Syria’s small coastline and are separated from the rest of Syria by high mountains.


It is no secret that Assad, for all his bluster, is making contingency plans for possible rebel victory in Damascus, other major cities, and the vast center and east of the country.  Observers have noted what appear to have been attempts to create a régime-controlled corridor between the Alawite region and centers of régime control in the interior.  And tensions in the Alawite region have risen dramatically.  This has been, for obvious reasons, the least rebellious part of the country, but there have been reports of attempted pogroms of Alawites by Salafist Sunnis.  Other Sunnis are fleeing the area for points east or abroad, despite the fact that is the area least affected by the war.

The flag of the French-era Alawite State.  Presumably if it were restored it would lose the tricoleur.
But why would Assad expect Israel to protect an Alawite redoubt or give a green light to an independent Alawite State?  The answer is probably because, although Israel and the Assad régime are historical enemies, Israel has even less affection for the radical Sunni Islamists that would be likely to replace Assad in Damascus.  They would, in their foreign policy, perhaps more resemble the Ba’athists that joined the alliance to destroy Israel in the 1960s.  Moreover, a post-Assad régime in Damascus would also have links to the Muslim Brotherhood, the broad Sunni movement whose brief rule in Egypt from 2011 until this summer seriously destabilized the Sinai Peninsula and Gaza Strip on Israel’s Western flank by turning away from the uneasy détente of the Mubarak years.  Salafists running Damascus might turn the Golan Heights—Syrian (actually, mostly Druze) territory which Israel has occupied since the 1967 war—into a new flashpoint.  No one wants that, except for the wackos who increasingly feature prominently in the armed Syrian opposition.

The state of play at the moment, according to the Economist
Assad is, as the saying goes, the devil Israel knows.  If Israel gives a blessing to an Alawite State, it would deny post-Assad Syria a coastline and would provide the Alawites with a place where they can rebuild, regroup, and perhaps one day take back the rest of the country.  (That seems especially possible after Egypt’s recent counter-revolution.)  But what of the fact that Western countries, including the United States, the United Kingdom, France, and the European Union generally, are dead against Assad, to the point where even radical Salafists seem like worthy allies of the moment?  Well, that is one of the biggest divides in foreign policy between Israel and its closest ally, the U.S., lately.  Israel wants Assad to stay, even if it is in a tiny breakaway state, and, though Washington is wary, when it comes to its immediate neighborhood Israel usually gets its way without much complaint from the White House.  Turkey can be expected to fight tooth and nail to prevent an Alawite State, so it could get interesting.

Strange bedfellows indeed: is the Israeli government about to join this cheering section?
The good news is that Israel may convince the U.S. to support and nurture the West Kurdistan Autonomous Region in northern Syria.  The bad news is that we might have Bashar al-Assad to kick around for quite a while yet.  But only maybe: no word yet on whether Israel is willing to go along with an Alawite State just yet.  Everyone’s still watching to see how the rest of the civil war plays out.

Syrian Kurds celebrating the establishment last year of a de facto West Kurdistan Autonomous Region.
Some call that moment simply the first crack in the break-up of Syria.
[Also, for those who are wondering, yes, this blog is tied in with a forthcoming book, a sort of encyclopedic atlas to be published by Auslander and Fox under the title Let’s Split! A Complete Guide to Separatist Movements, Independence Struggles, Breakaway Republics, Rebel Provinces, Pseudostates, Puppet States, Tribal Fiefdoms, Micronations, and Do-It-Yourself Countries, from Chiapas to Chechnya and Tibet to Texas.  Look for it some time in 2013.  I will be keeping readers posted of further publication news.]

Monday, July 29, 2013

Iraq’s Kurds and Arabs Debate Inclusion of Minorities in National Anthem

In the Republic of Iraq, some Kurdish members of the parliament in Baghdad would like the Iraqi national anthem to be modified in order to represent their large minority, but they are getting pushback from representatives of the Arab majority—and even from some fellow Kurds.


Muayad Tayyib, M.P., from the Kurdistan Democratic Party (K.D.P.), is one Kurdish legislator who would like no fewer than three verses in the currently-under-revision national anthem devoted to Iraqi Kurds.  Proposed verses include excerpts from the works of poets, including the Iraqi Kurdish versifier Fayak Bekas (How sweet and fulfilling is the water of our homeland ...) and a non-Kurdish Iraqi poet and theologian from Najaf, Muhammad Mahdi al-Jawahri, who nonetheless composed verse about Kurdistan’s “high mountains and wide plains, ... your generous people and rich history.

Set your poems to music!
Muhammad Mahdi al-Jawahri in his later years
Since the Iraqi state was carved out of the remnants of the Ottoman Empire by the League of Nations in 1920 (the United Kingdom then oversaw its 12-year transition to independence), the Iraqi national anthem has changed each time there has been a regime change.  But Iraqis of all stripes are now wondering if Kurds (who are 17% of the population; nearly all the rest are Arab) should be included in the anthem if, as many expect, the northern Kurdistan Autonomous Region is on its way toward eventual independence.  Could three verses be enough to convince the Kurds to stay in a perhaps looser federal union?  Or should the anthem be an apologetically Arab-nationalist one, in preparation for a smaller and more ethnically homogeneous country?

Kurdistan’s flag
And then there is the the uncomfortable question of how many Kurds might still be in Iraq after the region secedes: after all, large Kurdish areas remain outside the reach of the Kurdistan Regional Government (K.R.G.), including vast oil resources and the ethnically mixed city of Kirkuk.  But the K.R.G. administers these areas, if loosely anyway.  Would they be taken along into an independent Kurdistan as well?  Such demographic and cartographic details (see maps above) as that will be a bigger headache down the road for the Iraqi parliament, and maybe for the Iraqi army too.


As could perhaps have been expected, Iraq’s Turkmens (3% of the population, including many in the disputed Kurdish area) and Christians (mostly Chaldeans and Assyrians, 1% of the population and shrinking) want verses too—and in their own languages.  So how about some brief mentions for the minuscule Yezidi and Zoroastrian populations?  That doesn’t seem too much to ask.

Turkmens want a piece of the pie too.
Perhaps the wisest suggestion is from Sardar Abullah, a member of parliament who thinks the national anthem should resemble that which was used under King Faisal I in the 1920s: it had no words at all.

Faisal I in 1919.
T. E. Lawrence (“of Arabia”) is to his immediate left behind him.

[Also, for those who are wondering, yes, this blog is tied in with a forthcoming book, a sort of encyclopedic atlas to be published by Auslander and Fox under the title Let’s Split! A Complete Guide to Separatist Movements, Independence Struggles, Breakaway Republics, Rebel Provinces, Pseudostates, Puppet States, Tribal Fiefdoms, Micronations, and Do-It-Yourself Countries, from Chiapas to Chechnya and Tibet to Texas.  Look for it some time in 2013.  I will be keeping readers posted of further publication news.]

Subscribe Now: Feed Icon