Showing posts with label Nazism. Show all posts
Showing posts with label Nazism. Show all posts

Tuesday, November 3, 2015

Near Russia’s Arctic Rim, Karelians Bristle under Putin’s Rule


Vladimir Putin, as this blog tirelessly points out, is a hypocrite when it comes to separatism.  Though the authoritarian Russian president arms and funds separatists in places like Ukraine, Georgia, Moldova, and—perhaps soon—Syria, within Russia it is (as I have reported in this blog) a crime, as of last year, even to publicly advocate secession from the Russian Federation.  I have detailed how the Russian government has cracked down mercilessly on activists arguing even for enhanced autonomy in Russian regions like Circassia (in the north Caucasus and nearby steppes) and Siberia (see articles here and here), to say nothing of demands for self-determination by the Tatar minority in Crimea, which Russia reconquered from Ukraine last year.  A Crimean Tatar activist, Rafis Kashapov, was the first person tried under the new advocacy-of-separatism ban.  But the latest flare-up of resistance to Moscow rule is not along one of these familiar fault-lines but to the Sub-Arctic extreme northwest of the country, in the Republic of Karelia.


Last week, on October 26th, Vladimir Zavarkin, a municipal deputy (equivalent to city councilman) in the Karelian town of Suoyarvi (population ca. 10,000) became the second person, after Kashapov, to be put on trial for promoting separatism.  He is is being tried in Petrozavodsk, the Karelian capital, for advocating separatism.  The charges stem from an address he gave in May.  “Vladimir Vladimirovich Putin,” he said in the speech, “I propose to you: get rid of the wool over your eyes, look at what’s being done in Karelia.  Forests are being felled down to the root ... everything is being moved to St. Petersburg, Moscow, taxes aren’t being paid.  What will be left for our children?  Nothing!  So we, probably, if the Russian government won’t hear us, will stage a referendum, I think.  If Russia doesn’t need Karelia—let’s secede.  That would be the most honest!”

Vladimir Zavarkin, who is on trial for promoting the idea of a referendum on Karelian independence
Zavarkin’s attorney, Dmitry Dinze, said that the real reason behind the arrest is Zavarkin’s criticism of the Karelian governor, Alexander Khudilainen, who, like other governors of Russia’s constituent republics and provinces, is not elected but appointed directly by Putin.  But the Kremlin is also very keen to nip internal separatism in the bud wherever it appears, be it Chechnya or Tatarstan, but especially in areas rich in natural resources like Karelia.

Karelia (upper left) is one of many “republics” within the Russian Federation, but it has no autonomy.
Also last week, Anatoly Grigoryev, chairman of the unofficial Karelian Congress, used the occasion of the post-Soviet regime’s annual Day of Remembrance of the Victims of Political Repression to point out that the Putin regime downplays the Soviet dictator Josef Stalin’s repression of Karelians and ethnic Finns in Russia.  In fact, Stalinist iconography is enjoying a resurgence in Putin’s Russia, with little apparent awareness of the barbarity of his genocidal crimes against minorities.

Karelian rebels in the days of the Russian Civil War
Karelia spreads northward from near the edge of the former imperial capital at St. Petersburg and thus has always been in Russia’s backyard.  Tensions between Karelia and the Kremlin sharpened in 1917, when, in the midst of the Russian Revolution and the disastrous civil war in which nearly every region of Russia tried to split away from the new Bolshevik dictatorship, Finland—up to that point part of the Russian Empire—became the first and only nation in the Civil War to succeed in its secession bid.  While Finland was establishing its independence, a Karelian nationalist insurgency controlled Karelia and in 1918 voted to secede and to merge with Finland.  This makes sense: the Finnish language is nearly mutually intelligible with Karelian—both being members of the Finno-Ugric language family that has no connection to any other European languages and also includes Estonian, Hungarian, Saami (Lappish), and the languages of numerous small nations in Russia’s north.  There is no agreement on where to draw the line between Finnish and Karelian languages and cultures; some call them two branches of a single nation.

Karelian is one of the Finno-Ugric languages.
Of these, only Finnish, Hungarian, and Estonian have speakers numbering over 1 million.
There was also a move among the Finno-Ugric-speaking Ingrian people of the area around St. Petersburg to become an independent Ingermanland (a.k.a. Inkeri or Ingria) or to join Finland as well—and you can imagine how popular with the Bolsheviks was the idea of either losing St. Petersburg or seeing it cut off as an exclave separated from the rest of Russia by hostile territory.  Self-declared Ingrian and Karelian republics held out against the Reds until the early 1920s, with Finland too busy fighting for control of Finland proper to worry about annexing areas to the east which Russia was fighting tooth and nail to retain.


In the Second World War, Finland was an Axis country, allied with Nazi Germany, which led to the “Winter War” of 1940, in which the Soviet Union tried unsuccessfully to retake Finland, and to the political demonization of any species of Finno-Ugric nationalism as somehow pro-Nazi—even though Finns aligned themselves with Adolf Hitler mostly as a way to protect themselves from Russia.  (This is very analogous to the way in which Putin’s propaganda machine today brands any anti-Moscow feeling in Ukraine as neo-Nazism.)

Some Karelian activists today fly the flag
of the short-lived Republic of East Karelia of the 1920s
Stalin upgraded the Karelian Autonomous Soviet Socialist Republic in 1940 to create the Karelo-Finnish Soviet Socialist Republic, which it was hoped would grow as larger and larger chunks of Finland were annexed—which did not quite happen.  In 1956, Stalin’s successor, Nikita Khrushchev, downgraded the Karelo-Finnish S.S.R. to the Karelian A.S.S.R. again—this during a period when other nationalities victimized under Stalin were being repatriated and recuperated and seeing their statuses restored.

Marching in Finland for Karelian–Finnish solidarity
As for Karelia, the bare facts are that a referendum on independence, even if it were permitted to be held, would avail Karelians nothing.  Even under Stalin, Karelians were a minority in their own republic, at 37% of the population, outnumbered by the 57% majority of ethnic Russians.  Today, Russians are 82% of the population, and Karelians are only 7.4% (and only 5.1% in Petrozavodsk, the capital), with ethnic Finns and Vepsians (another related Finno-Ugric-speaking nationality) making up 1.4% and 0.5%, respectively.  Much of this demographic drop is due to Karelians emigrating to Finland to escape Stalinism, where some assimilated, or passed, as Finns.  At least 10,000 Finnish citizens today identify as Karelian.  Karelian is not even an official language of the Republic of Karelia.

The Karelian national flag
If Karelia were to split away, it would disconnect Murmansk Oblast (province) to the north from the rest of Russia.  Murmansk’s local population includes Russia’s portion of the Saami (Lappish) indigenous territory stretching west into Norway, Finland, and Sweden—though today Saami form only 0.2% of the oblast’s population, which is 89% ethnic Russian.  Losing Murmansk, including the Kola Peninsula on the Arctic Ocean, is an even more important possession for Russia, economically speaking, not only for the harbor at Murmansk but for the larger slice of the pie of the Arctic, with its potential energy bonanza beneath the slowly melting ice.



So Zavarkin, who can be guaranteed a predetermined verdict in a Putinist kangaroo court, is not quite grasping the problem when he says, “If Russia doesn’t need Karelia—let’s secede.”  Putin does need Karelia.  It’s the Karelian people that he couldn’t give a damn about.

The flag of Russia’s Murmansk oblast
[You can read more about Karelia, Ingermanland, and other sovereignty and independence movements both famous and obscure in my new book, a sort of encyclopedic atlas just published by Litwin Books under the title Let’s Split! A Complete Guide to Separatist Movements and Aspirant Nations, from Abkhazia to Zanzibar.  The book, which contains 46 maps and 554 flags (or, more accurately, 554 flag images), is available for order now on Amazon.  Meanwhile, please “like” the book (even if you haven’t read it yet) on Facebook and see this interview for more information on the book.]



Thursday, September 11, 2014

Previously All-Talk White-Supremacist “League of the South” Now Forming Paramilitary Unit

Photo from the S.P.L.C.
The Southern Poverty Law Center (S.P.L.C.), an Alabama-based non-profit organization which monitors hate groups, announced this week that it has learned that the League of the South is forming a paramilitary unit to be called “the Indomitables.”


The League of the South, whose name is inspired by Italy’s similarly right-wing, anti-immigrant, separatist Northern League (Lega Nord), is the most prominent organization in the United States working toward the secession of the Southern states as what it in particular would call Confederation of Southern States (C.S.S.).  (The original secessionist South, during the Civil War, was officially the Confederate States of America (C.S.A.).  The League wants the C.S.S. to be the eleven core C.S.A. states, without Texas and with Kentucky and Oklahoma added.  Texas, of course, has its own separatist movement.)  Though it claims to be mainly interested in “preserving Southern culture,” its rhetoric is shot through with intolerant, often white-supremacist, ideas, and its membership overlaps heavily with groups like the Ku Klux Klan and various neo-Nazi parties.  For a while, the League sponsored registered state political parties, primarily in Georgia and the Carolinas, called the Southern Party (S.P.).


Michael Hill, president of the League, has described the group’s aims this way: “We are for the survival, well-being, and independence of the Southern people.  And when we say ‘the Southern people,’ we mean white Southerners.  We are an ethno-nationalist movement and we want a free and independent South for our people, as our homeland.  That’s pretty much what we are fighting for.”

Michael Hill, president of the League of the South
Information on a novel paramilitary turn for what had until now been mainly a group that makes lots of noise comes from leaked internal documents and anonymous sources within the group, according to the S.P.L.C. article on the subject.  One of the internal documents outlining the plans is by President Hill himself, who writes, “We desire that our women and children be warm and snug while the world outside rages.  And as our due for that we must face the world.”


“The Indomitables were conceptualized at the LOS national meeting earlier this year,” according to the S.P.L.C. article by Ryan Lenz, “and appear to be coming online quickly, with Floyd Eric Meadows, 43, of Rome, Ga., who also goes by Eric Thorvaldsson online, in charge of ‘training,’ according to sources within the group and internal documents.”  The article also releases confidentially acquired images from Thorvaldsson’s Facebook presence, which is full of pagan iconography and white-supremacist “dogwhistle” references like “‘earning’ his red bootlaces––awarded in skinhead culture for drawing blood for ‘the movement.’”

The Indomitables’ head trainer, Floyd Meadows, posted this on Facebook
recently using his pseudonym.
Hill responded to the S.P.L.C. revelations by stating defiantly, on his blog, “Even if we are––and you really have no idea on earth if we are or not––setting up a Southern militia or some other form of paramilitary organization, we are doing nothing that free men have not done for centuries.  Deal with it and stop your whining.”

Nazi-style insignia used in confidential
League of the South documents leaked to S.P.L.C.
“The primary targets,” Hill went on, “will not be enemy soldiers; instead, they will be political leaders, members of the hostile media, cultural icons, bureaucrats, and other of the managerial elite without whom the engines of tyranny don’t run.”


The League has been in the news lately because one of its members, Michael Anthony Peroutka, is running for a council seat in Anne Arundel County, Maryland.  Peroutka, who ran for U.S. president on the Constitution Party ticket in 2004, says he deplores racism in all forms but refuses to distance himself from the League.  His own Republican Party, however, has distanced itself from him from the beginning of his county council candidacy.

Michael Peroutka, posing with a fellow secessionist, whose former job he once applied for.
Not long ago, Hill told an interviewer, regarding the upcoming September 18th referendum on independence in Scotland, “We think it’s a great thing that the Scottish people actually get to go to the polls and decide their future with a vote.  That’s something that I hope that we can do one day.”  But, unlike the League, the Scottish National Party (S.N.P.) is not backing up its political efforts with an armed terrorist squadron.  Despite constant references to the South’s unique “Anglo-Celtic” culture, the League of the South is starting to sound less like Scotland’s separatists and more like those in northern Nigeria or southeastern Ukraine.

Due to the “Anglo-Celtic” connection, St. Andrew’s crosses and similar insignia recur in League of the South heraldry.
See an article from this blog for more detail on Confederate–Russian–Ukrainian-Scottish separatist vexillological affinities.
Thanks to Jan Pierce for first alerting me to this story.


[For those who are wondering, yes, this blog is tied in with my forthcoming book, a sort of encyclopedic atlas to be published by Auslander and Fox under the title Let’s Split! A Complete Guide to Separatist Movements and Aspirant Nations, from Abkhazia to Zanzibar.  (That is shorter than the previous working title.)  The book, which contains dozens of maps and over 500 flags, will be on shelves and available on Amazon in February 2015.  I will be keeping readers posted of further publication news.  Meanwhile, please “like” the book (even though you haven’t read it yet) on Facebook and see this special announcement for more information on the book.]

Saturday, October 5, 2013

Quebec Free-Love Saucer Cult Joins Muslim-Headscarf Debate, Suggests Censoring Religious Texts


A discordant note has just been added to the passionate debate in Quebec, Canada, over the ruling separatist party’s reprehensible initiative to restrict the display of religious symbols and attire, in a thinly veiled attempt to target the province’s Muslim minority (reported in detail last month in this blog).  The latest condemnations of the Parti Québécois’s policy comes from a global but Quebec-based flying-saucer cult called the International Raëlian Movement.


Raëlian bishops have publicly announced that religious symbols should not be banned but that all religious texts should be censored in order to remove references to male dominance, intolerance of homosexuality, or the elevation of the superiority of any particular religion.  Raëlism considers itself in some ways a science rather than a religion and it voices respect for all faiths.  It also promulgates a free-love doctrine and freedom for all sexual orientations.

Raël himself
Founded by a French race-car driver turned U.F.O.-contactee named Claude Vorilhon, who goes by the name Raël, the group claims that human life on earth was seeded by extraterrestrials.  Raëlians have had their own controversies over religious symbology.  Their original logo was a swastika set inside of a Star of David (below, left) but a tide of complaints over the juxtaposition—especially when they tried to open an intergalactic “embassy” in Israel, where displays of swastikas are banned—led to its replacement by a more stylized version (below, right):


This has not mollified everyone—despite the Raëlians’ designation of July 20th earlier this year as “Swastika Rehabilitation Day.”  Raël points out (correctly) that, before its use by the Nazis in the 1930s, swastikas were primarily a religious symbol of good luck and harmony and other positive virtues, found around the world in traditional Native American, Egyptian, Buddhist, and many other cultures.  He also points out (far more debatably) that he saw such a symbol on the spaceships of the “Elohim” who contacted him and took him to their planet.  Adolf Hitler’s occultic religion of Ariosophy replaced a common Aryan (i.e., north Indian) counter-clockwise swastika with a clockwise one.  Some scholars believe that some swastikas were originally counter-clockwise because they indicated the direction of the rotating earth (as seen from above).


Other controversies in which the Raëlians have been embroiled have included nude parishioners distributing condoms in front of Catholic churches and, in 2002, a fraudulent but widely publicized claim by Raëlian geneticists that they had performed the first human cloning.

Raëlians celebrating August 25, 2013, as “Go Topless Day”
This week, Raëlians are offering to be the first religious group to submit their texts to a proposed international board of censors for the deletion of any homophobic, sexist, or religious-chauvinist passages—of which they say there are none in their 1975 founding holy writ, Vorilhon’s Space Aliens Took Me to Their Planet.



To many Americans, there is something off-kilter about the entire debate.  As in Europe, Canadian legal institutions and mainstream civil society seem to take it for granted that some forms of expression should be suppressed.  In Canada and much of Europe, it is illegal to deny the Holocaust or to “incite hatred” against minorities, however that might be defined.  As a result, Nazi sympathizers in those countries are emboldened by what they see as an official attempt to suppress the truth, and their logic is understandable: if Holocaust-denial literature is blatant nonsense, they reason, why are the authorities so desperate to prevent people from reading it?  Publishing Mein Kampf and displaying swastikas is illegal in Germany; consequently, Nazi symbology has acquired a rebellious mystique, and the sight of a swastika has a taboo allure about it in Europe which it does not in places like the United States, where it is commonly seen in historical references (and when fringe neo-Nazis make the news).  The U.S. has neo-fascists, but they are the fringe of the fringe.  And the U.S. has many forms of epidemic violence, but large gangs of neo-Nazi skinheads setting fire to immigrant and minority neighborhoods is not a recurring scourge the way it is in central and eastern Europe.  The global center of Holocaust-denial research, not coincidentally, is Canada.  And the suppression of some ideas naturally leads bigots like those in charge of the Parti Québécois to put forth a “Charter of Quebec Values” that sees implicit support for terrorism in the display of Muslim symbols—since where does one draw the line? isn’t jihadist terrorism as bad as neo-Nazi violence? and don’t many suicide bombers wear burqas? etc. etc. ... and then we’re right back where we started.

A German neo-Nazi.  Censorship won’t make this problem go away.
It’s not clear if the Raëlians are serious about their proposal to censor religious texts, just as it’s never clear if they’re serious about anything.  Mostly, I think they just like getting on the news.  But if they prod Canadians and Québécois to contemplate the absurdity of religious censorship, and to question the originally-well-meaning but deeply-illiberal approach to “bad ideas” and “bad symbols” prevalent in Canada and Europe, then they will be making a contribution.





[You can read more about Quebec and other separatist movements, both famous and obscure, in my new book, a sort of encyclopedic atlas just published by Litwin Books under the title Let’s Split! A Complete Guide to Separatist Movements and Aspirant Nations, from Abkhazia to Zanzibar.  The book, which contains 46 maps and 554 flags (or, more accurately, 554 flag images), is available for order now on Amazon.  Meanwhile, please “like” the book (even if you haven’t read it yet) on Facebook and see this special announcement for more information on the book.]


Tuesday, September 3, 2013

Tales of Two Racial Supremacists—One of Them Working for Homeland Security


Two different racial supremacists made headlines within the past week, one white and one black.  Both operate online and have ambitious agendas.  One is even working for the United States government.  First, we’ll look at the white supremacist.

In late August, the “Hatewatch” service of the Southern Poverty Law Center (S.P.L.C.), an Alabama-based non-profit which monitors and prosecutes hate groups of all stripes, revealed that a 61-year-old white supremacist named Paul Craig Cobb and his associates were buying up cheap property in Leith, North Dakota—population 24 (officially, 16)—with plans to make the area into a whites-only enclave.  Posting on a supremacist web-forum called White Nations, Cobb has announced plans to locate in Leith, for example, a Dr. William L. Pierce Pvt. Park of Leith, named for William Luther Pierce II, the late Oregon State University physics professor who founded the high-profile neo-Nazi hate-group National Alliance.  Some of Cobb’s admirers are even talking about buying up property elsewhere in North Dakota in order to make the entire state an all-white enclave.  North Dakota is one of the whitest states in the U.S.  Ninety percent of the state’s population is white, mostly German-American and Norwegian-American.  African-Americans are 1.2%.

White separatism?  There’s an app for that.  Paul Craig Cobb, in Leith, North Dakota
North Dakota, of course, is experiencing a demographic and economic boom right now as Americans from all over, and of all political orientations, move there to take advantage of the new economy based on “fracking”—hydraulic fracturing—for natural gas and oil in the North Dakota area.

Cobb moved to North Dakota last year from Canada, where he had faced charges for inciting hatred, and then Montana.  He was fired last month from a construction firm in North Dakota when his views became known.  He is suing for wrongful dismissal.

Leith, in Grant County, North Dakota
Cobb told media that he developed his views earlier, reading Adolf Hitler’s Mein Kampf at age 11, and he also claims he once worked in Hawaii as a taxi driver in the early 1980s and gave Barack Obama a ride.

Bobby Harper, Leith’s one African-American resident (how many other North Dakota towns are officially over 6% black?), has been targeted by Cobb’s vitriol.  Online, Cobb has called Harper’s wife Sherrill a “filthy race-mixing white woman.”  But the Harpers are staying put, and the other residents say they “have his back.”
The Harpers are determined not to move out of their home town.
It is a credit to the tiny community of Leith that its residents have banded together to let a separatist hate-monger know that he is not welcome there.  Unfortunately, the same cannot yet be said of the second racial supremacist profiled here, Ayo Kimathi, an African-American militant who works at, of all places, the federal Department of Homeland Security (D.H.S.).  (That’s his photo at the top of this article.)

It was not until the S.P.L.C. broke the story of Kimathi’s secret second life as an inciter of race war that D.H.S. too notice and, on August 23rd, put him on administrative leave.  Kimathi’s position is as a small-business specialist for D.H.S.’s Immigration and Customs Enforcement (ICE), but by night and on weekends he is a minor celebrity named “the Irritated Genie” speaking to radical separatists the nation over through his online organization War on the Horizon (W.O.H.), which bangs the drums for a violent showdown between American blacks and whites.  W.O.H. preaches hatred of gays and lesbians as well as ethnically cleansing North America both of European-Americans and of “black skinned Uncle Tom race traitors.”

An image from the War on the Horizon website
After being put on administrative leave, Kimathi ranted on the W.O.H. Facebook page, “The war is on!  The smallhats (white so-called jews [sic]) have stepped it up.”  Kimathi appears, here, to adhere to views first promulgated, ironically, by white supremacists, to the effect that Jews are impostors who only pretend to be descended from tribes of Israel, while the true Chosen People are (fill in name of group supremacist making the argument belongs to here).

No fan of Obama, Kimathi calls him “a treasonous mulatto scum dweller ... who will fight against reparations for Black people in amerikkka, but in favor of fag rights for freaks in amerikkka and Afrika.”

Craig Cobb (second from right) posing with Estonian neo-Nazis.
Can someone identify this flag?
Right-wing commentators often criticize the S.P.L.C. for going easy on black nationalist radicals and condemning white racists with disproportionate vigor.  Nonetheless, the S.P.L.C. outing of Kimathi is not a new development for them.  They have long listed Nation of Islam as a hate-group for example, and loudly condemned the bounty the New Black Panthers placed last year on the head of George Zimmerman, the part-Hispanic vigilante who killed 17-year-old Trayvon Martin in Florida.

One thing you have to give Louis Farrakhan: at least the trains run on time.
As for the Nation of Islam, which preaches racial segregation and anti-Semitism and calls white people the product of a genetic experiment by a black scientist gone awry millennia ago in the Middle East, the S.P.L.C. does not like them, but they do have one unlikely fan: Paul Craig Cobb of Leith, North Dakota (see above).  In his view, the Rev. Louis Farrakhan may be an Untermensch, but “he organizes people and they’re for themselves.”  Actually, maybe not such an unlikely fan.  Despite Cobb and Kimathi’s enthusiasm for segregation, birds of a feather do indeed flock together.

[You can read more about Cobbsville and many other separatist and new-nation movements, both famous and obscure, in my new book, a sort of encyclopedic atlas just published by Litwin Books under the title Let’s Split! A Complete Guide to Separatist Movements and Aspirant Nations, from Abkhazia to Zanzibar.  The book, which contains 46 maps and 554 flags (or, more accurately, 554 flag images), is available for order now on Amazon.  Meanwhile, please “like” the book (even if you haven’t read it yet) on Facebook and see this interview for more information on the book.]


Tuesday, August 14, 2012

Transylvanian Separatism Haunts Romania, This Time via YouTube


Just when the Republic of Romania is being embarrassed in front of its European Union (E.U.) pals by an impeachment scandal that doesn’t seem particulary first-world and democratic, Transylvanian separatists in the country’s west have risen from the grave to haunt Romanians and to threaten to suck the blood from its aspirations for political stability.
Within Romania, Transylvania is shown in light yellow.  Dark yellow counties are the regions of Banat, Crişana, and Maramureş—which, like Transylvania, are historically ethnic-Hungarian-dominated.
Romania’s interior minister, Mircea Duşa, was obliged to go on record to calm public concerns this week over a new video that surfaced online advocating the violent secession of Transylvania, Romania’s historically ethnic-Hungarian-dominated region.  Duşa called it a matter of concern that should be discussed at high levels, “in view of the cooperation between the Romanian and Hungarian governments and their good ties.”  In the video, a marksmanship training camp, with both adults and children, is combined with the words, “We are from the Székely-Hungarian National Guard [Székely-Magyar Nemzetőrség], designed to liberate Transylvania from Romanian occupation. If you want to join up, seek us at Borzont’s E.M.I. camp.”  (Watch the video here.)

Training to secede from Romania?
The Székely are the Magyars of Transylvania, considered a part of the Hungarian nation that got stranded by history outside the bounds of the Republic of Hungary.  E.M.I. stands for Erdélyi Magyar Ifjak, or Transylvanian Hungarian Youth, a group with autonomist and sometimes right-wing leanings.  Police have now been ordered to look into who may have uploaded it—possibly from Hungary, Romanian police offer hopefully—and the ethnic-Hungarian (a.k.a. Magyar) youth camp in question has assured the public that they are not training Magyar militias.

The Székely-Hungarian National Guard’s insignia.  That’s the old Székely Land flag on the left and the Austro-Hungarian-imperial-era Kingdom of Hungary flag on the right.
Transylvania was run by Hungarian élites during the Austro-Hungarian Empire as part of the empire’s Kingdom of Hungary, but after the First World War the region was reattached to the other two of the three traditional regions of Romania, Wallachia and Moldavia, which had broken free of the Ottoman Empire in the 1870s as the Kingdom of Romania.  At war’s end, ethnic Hungarians outside Hungary proper united as an unrecognized very-brief-lived Banat Republic in what is today Transylvania and the adjacent Vojvodina province of Serbia, to the west.  Banat’s capital was Timişoara, which is the main city in Transylvania and also, incidentally, where, later, the 1989 anti-Communist revolution in Romania was born.  Small patches of territory in eastern Transylvania, called the Székely Land, are today the heartland of what is left of Magyar Romania, where Hungarians, though they are only 6.5% of Romania as a whole, form the majority in two of Romania’s 42 counties.  These counties once formed the core of a larger, Soviet-installed Magyar Autonomous Region within Romania—until the Communist dictator Nicolae Ceauşescu, in a fit of jingoism, erased it in 1968.
Romania’s ethnic geography.  Magyars (Hungarians) are dark green, Ukrainians are light green, and shades of purple show proportions of a county’s population that is ethnically Romanian.
There has also been a resurgence of Hungarian ethnonationalism in Vojvodina, just over the border from Transylvania, since the Yugoslav Wars of Succession began in the 1990s.  Kosovo, Serbia’s other “autonomous province,” is now de facto independent and under NATO protection, so Vojvodina’s Magyars, though they have a much smaller population share than Kosovo’s Albanians, are naturally getting ideas themselves.
The flash-in-the-pan Banat Republic straddled the border between modern Romania and Vojvodina province in modern Serbia.
It is important to keep aware of who these Magyar nationalists in Romania are.  They are not an oppressed group.  They are descended from Transylvania’s former minority élites, who a century ago ruled over a Romanian majority who were treated as second-class citizens.  The Banat Republic experiment was sponsored by ultra-nationalists in Hungary, where jingoists nursed the same grievances of dismembered empire that, in Germany, eventually gave rise to Nazism.  Both Hungary and Romania were Axis power during the Second World War, but Romanians had fewer close cultural and historical ties to Austria, the birthplace of Nazi ideology, than Hungary had, so Romanians were less ardent in their capital-F Fascism.  Romania switched sides near war’s end in 1944 and turned on its former friends, Germany and Hungary.  Hungary stayed on Adolf Hitler’s sinking ship till the bitter end.  Stranded on the east side of the Iron Curtain, Hungarians did not participate in the soul-searching and contrition that came to define post-war Germany; they merely congratulated themselves that their newly imposed ideology, Communism, defeated Hitler in the “Great Patriotic War.”


Modern Transylvanian nationalists’ feelings of former empire and historical wrongedness have a whiff of Nazi-style irredentism that is far less pronounced in expressions of Romanian hypernationalism—even when it comes to Romania’s lost province, Moldova.  Sure enough, groups like E.M.I. do not look like a disenfranchised minority struggling to breathe free when they hold their marches.  They wear masks and hoods, their flags feature a swastika-like black-and-white Celtic cross, and they are openly homophobic and anti-Semitic.

These Transylvanians are scarier than Dracula.
Luckily, E.M.I. and their allies are a fringe in Romania, but they are also not as anomalously freakish on the Romanian and Hungarian political landscape as analogous swivel-eyed, foam-flecked neo-fascists and skinheads are in places like Norway or the Netherlands.  Surveys show Hungary itself to be the most intolerant of all modern industrial European democracies.  We can expect that Hungarians stranded bitterly in modern Romania probably score higher than the 63% rate of anti-Semitism that the Anti-Defamation League (A.D.L.) found in Hungary itself in a survey this year.  Romania as a whole is not much better on this score.  Romanians, too, paper over their Nazi past.  It was Romanians and Magyars, not Germans, who decimated the local Jewish population in the Holocaust.  The move to restore King Michael I to the throne after 1989 never gathered momentum, but the 90-year-old royal pretender, exiled today in Switzerland, remains disturbingly popular given that he was friendly with Hitler and Benito Mussolini and didn’t really switch sides until Soviet troops were pouring through Romania’s eastern borders in 1944.  Michael—who last year grudgingly ditched his other title, Prince of Hohenzollern—has been invited to address Romania’s parliament, and surveys show him to be Romanians’ most trusted public figure.  The current, embattled president of Romania, Traian Băsescu, has gone on record saying that he regards Michael’s abandonment of the Axis cause as treason brought about by Soviet bullying.  In 2007 he called a journalist a “dirty Gypsy.”  And none of those comments really hurt him in his current struggles to avoid impeachment (though it is slightly embarrassing that someone videotaped Băsescu at a campaign rally slapping a 10-year-old boy in the face).

King Michael I (left)
So what to make of this new E.M.I. video?  Are there really Magyar paramilitaries training to wage a war of secession against Romania?  Probably not.  The reality is likely one of the following scenarios: either some nationalists in Hungary or in the Székely Land mashed up the video to make a political point, or, perhaps more plausibly, some more progressive Romanian created the clip to embarrass E.M.I. and to alert the public to the disturbing political undertones to some of the expressions of ethnic pride like these youth camps.  We may never know, but if it makes Romania take a harder look at its right-wing Hungarian-nationalist fringe and what it represents, that may be a good thing.

[Also, for those who are wondering, yes, this blog is tied in with a forthcoming book, a sort of encyclopedic atlas to be published by Auslander and Fox under the title Let’s Split! A Complete Guide to Separatist Movements, Independence Struggles, Breakaway Republics, Rebel Provinces, Pseudostates, Puppet States, Tribal Fiefdoms, Micronations, and Do-It-Yourself Countries, from Chiapas to Chechnya and Tibet to Texas.  Look for it in spring 2013.  I will be keeping readers posted of further publication news.]

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