Showing posts with label Christians. Show all posts
Showing posts with label Christians. Show all posts

Thursday, November 21, 2013

Syrian Kurds’ Declaration of Autonomous “Rojava” Scorned by Turkey, Assad—Even by Iraqi Kurds


The Kurdish people of northern Syria, after declaring an autonomous region last year in liberated pockets and towns near the border with Turkey (as reported at the time in this blog), are finally trying to make their statelet official.  And the plan is meeting with hostility from all sides, even from fellow Kurds in northern Iraq.  But why are Kurds not all on the same page on this—autonomy is supposed to be good, right?—and, moreover, why is this all happening now?

P.Y.D. flags are more common in Syrian Kurdistan lately
than the usual sun-emblazoned Kurdish national ones.
Well, for one thing, the Syrian civil war has reached a strange impasse in recent months.  There has been little change lately in the general boundaries between areas administered by the embattled dictator, Bashar al-Assad, and those under rebel control.  But there have been dramatic changes in the make-up of the rebel opposition.  In particular, the Western-backed Free Syrian Army (F.S.A.), which is being armed by Turkey, Qatar, Saudi Arabia, and others, has lost ground since summer to a new organization called the Islamic State of Iraq and al-Sham (ISIS) (as reported recently in this blog).  ISIS seems to be an outgrowth of two pre-existing groups, the al-Qaeda-backed al-Nusra Brigades, who have for some time now been a player in the Syrian civil war, and the Islamic State in Iraq (I.S.I.), a radical Sunni Arab militia which featured prominently in the Iraqi civil war during the United States occupation and which in turn has roots in al-Qaeda in Afghanistan in the days of Taliban rule there.  The al-Sham of ISIS’s name is an archaic term for Syria plus Lebanon, i.e. the Levant.  ISIS hopes to link up adjoining Sunni Arab areas of Syria and Iraq—both of them Arab-Shiite-ruled nations currently—to create a new Islamic state.

One international idea of a partitioned Syria—
but nobody puts Kurdistan in a corner!
But one rebel area where ISIS is not gaining influence in the far north of Syria, where Kurds have in recent weeks been able to push back the battle lines of ISIS and other Islamist militias.  This has put the People’s Defense Units (Y.P.G.) of the Kurdish-dominated Democratic Union Party (Partiya Yekîtiya Demokrat, or P.Y.D.) in control of a large swath of the Syrian side of the Syrian–Turkish border.  Maybe even all of it, though reliable information is hard to come by.

Kurds celebrating the liberation of Derki, Syria, last year
When the P.Y.D. first started “liberating” parts of this area last summer, their “victories” were mocked by their detractors, like the Turkish government and the F.S.A., for being in reality a bloodless takeover of areas that had been handed to them by a voluntarily retreating Syrian military.  There was probably some truth to this.  Assad had already been courting and handing political favors to Kurdish, Christian, and Druze minorities in Syria in the months before the Syrian civil war really broke out, in an attempt (a vain one, it turned out) to prevent or forestall the kind of Arab Spring uprisings that were already rocking Egypt, Libya, and Yemen.  Assad last year may have withdrawn from the Kurdish areas in an attempt to see how the creation of an autonomous or independent area might turn out, as part of exploring a “Plan B” of partitioning Syria into an Assad-ruled Alawite (Shiite) coastal state and other ethnic fiefdoms inland.  Or perhaps, fearing a Turkish military intervention to aid the rebels, Assad wanted to create a de facto buffer state hostile to Ankara.  (The P.Y.D. is closely allied with southeastern Turkey’s partially-pacified Kurdish rebel army the Kurdistan Workers’ Party (Partiya Karkerên Kurdistan, or P.K.K.).  In any case, Assad’s forces have totally withdrawn from border areas since then, hesitant to risk a flare-up with Turkish forces and more interested in fighting for Damascus, Aleppo, and other towns in the heartland.

Protesters in Berlin display P.K.K. flags
The new declaration of autonomy by the P.Y.D. speaks not of a West Kurdistan Autonomous Region, which was the preferred phrase last summer (in Kurdish nationalist usage, West Kurdistan is northern Syria, North Kurdistan is southeastern Turkey, East Kurdistan is northwestern Iran, and South Kurdistan is northern Iraq).  Instead, it calls its new autonomous statelet Rojava (rojava being the Kurdish word for “west”), which looks much larger on maps being circulated now than last year’s sliver and which, it is claimed, will include three autonomous-regions-within-the-autonomous-region: one for Kurds, one for Christians, and one for Arabs.  This last part is odd, since Syria’s mostly mountainous Christian minority has tended to keep its head down in the civil war and not demand its own autonomous region the way some Christians in Iraq do.  Plus, Kurds and Arabs have quite famously not been getting along lately.  It could be that the P.Y.D. is trying to reassure the international community that Christians and Arabs in the enlarged autonomous territory will be allowed freedoms and also to signal to the world, perhaps especially Turkey, that this is not just a Kurdish state—i.e., not an extension of the national aspirations of the dreaded P.K.K. as many Turks fear.

As a reader notes below (see comments), this map may seriously underestimate
the number of Kurds in the border areas.
Well, and how is the idea of an autonomous or independent Rojava going over?  Like a lead balloon—in Ankara, predictably; in Damascus and among the F.S.A., almost as predictably; and, a little surprisingly, in Erbil (capital of Iraq’s northern Kurdistan Region).  We’ll take these in turn.  The Turkish government mostly fears that Kurdish separatism is a contagion that can spread to its own Kurds, even though it has decided to make peace with the idea of an autonomous, perhaps even eventually independent, Iraqi Kurdistan.  The implementation of this year’s historic peace deal between Ankara and the P.K.K. is proceeding relatively smoothly, but naturally Turkey worries that the still-armed P.K.K. rebels already retreating over the border into Iraqi Kurdistan—where the regional president, Massoud Barzani, can assure that they will be watched closely—might instead head to the more lawless Syrian Kurdistan, where they have natural allies in the P.Y.D.

Massoud Barzani, president of Iraq’s Kurds
Assad, for his part, may have liked the idea of a buffer area to keep Syrian and Turkish armies out of firing range of one another, but he is probably nervous about full-blown autonomy or independence.  If successful, the idea could spread rapidly to, say, the Druze.  ISIS already is drawing up its new borders.  And that would be the end of Syria.

(This map is ridiculously generous; Kurds don’t live as far west as the coast.)
President Barzani, the president of the quasi-independent Iraqi Kurdistan, condemns the Rojava declaration as being driven by the P.Y.D. with insufficient input from other Kurdish factions, which had been—nominally and precariously—united through painstaking multilateral diplomacy under Barzani’s auspices over the past couple years.  As Barzani put it, “We only support the steps that have the consensus of all Kurdish parties in Rojava.  We refuse to deal with unilateral actions.”  For the most part, Barzani refers to the Kurdish National Council (K.N.C.), which is closely allied to his own government and approved of by the West but seen by the more hardline P.K.K. and P.Y.D. as Western and Turkish stooges, while Barzani and the K.N.C. regard the P.Y.D. as unruly terrorists who have a working relationship, if not worse, with Assad.


We will be keeping readers informed of how the repercussions of the Rojava declaration play out.

[You can read more about these and many other separatist and new-nation movements, both famous and obscure, in my new book, a sort of encyclopedic atlas just published by Litwin Books under the title Let’s Split! A Complete Guide to Separatist Movements and Aspirant Nations, from Abkhazia to Zanzibar.  The book, which contains 46 maps and 554 flags (or, more accurately, 554 flag images), is available for order now on Amazon.  Meanwhile, please “like” the book (even if you haven’t read it yet) on Facebook and see this interview for more information on the book.]



Monday, July 29, 2013

Iraq’s Kurds and Arabs Debate Inclusion of Minorities in National Anthem

In the Republic of Iraq, some Kurdish members of the parliament in Baghdad would like the Iraqi national anthem to be modified in order to represent their large minority, but they are getting pushback from representatives of the Arab majority—and even from some fellow Kurds.


Muayad Tayyib, M.P., from the Kurdistan Democratic Party (K.D.P.), is one Kurdish legislator who would like no fewer than three verses in the currently-under-revision national anthem devoted to Iraqi Kurds.  Proposed verses include excerpts from the works of poets, including the Iraqi Kurdish versifier Fayak Bekas (How sweet and fulfilling is the water of our homeland ...) and a non-Kurdish Iraqi poet and theologian from Najaf, Muhammad Mahdi al-Jawahri, who nonetheless composed verse about Kurdistan’s “high mountains and wide plains, ... your generous people and rich history.

Set your poems to music!
Muhammad Mahdi al-Jawahri in his later years
Since the Iraqi state was carved out of the remnants of the Ottoman Empire by the League of Nations in 1920 (the United Kingdom then oversaw its 12-year transition to independence), the Iraqi national anthem has changed each time there has been a regime change.  But Iraqis of all stripes are now wondering if Kurds (who are 17% of the population; nearly all the rest are Arab) should be included in the anthem if, as many expect, the northern Kurdistan Autonomous Region is on its way toward eventual independence.  Could three verses be enough to convince the Kurds to stay in a perhaps looser federal union?  Or should the anthem be an apologetically Arab-nationalist one, in preparation for a smaller and more ethnically homogeneous country?

Kurdistan’s flag
And then there is the the uncomfortable question of how many Kurds might still be in Iraq after the region secedes: after all, large Kurdish areas remain outside the reach of the Kurdistan Regional Government (K.R.G.), including vast oil resources and the ethnically mixed city of Kirkuk.  But the K.R.G. administers these areas, if loosely anyway.  Would they be taken along into an independent Kurdistan as well?  Such demographic and cartographic details (see maps above) as that will be a bigger headache down the road for the Iraqi parliament, and maybe for the Iraqi army too.


As could perhaps have been expected, Iraq’s Turkmens (3% of the population, including many in the disputed Kurdish area) and Christians (mostly Chaldeans and Assyrians, 1% of the population and shrinking) want verses too—and in their own languages.  So how about some brief mentions for the minuscule Yezidi and Zoroastrian populations?  That doesn’t seem too much to ask.

Turkmens want a piece of the pie too.
Perhaps the wisest suggestion is from Sardar Abullah, a member of parliament who thinks the national anthem should resemble that which was used under King Faisal I in the 1920s: it had no words at all.

Faisal I in 1919.
T. E. Lawrence (“of Arabia”) is to his immediate left behind him.

[Also, for those who are wondering, yes, this blog is tied in with a forthcoming book, a sort of encyclopedic atlas to be published by Auslander and Fox under the title Let’s Split! A Complete Guide to Separatist Movements, Independence Struggles, Breakaway Republics, Rebel Provinces, Pseudostates, Puppet States, Tribal Fiefdoms, Micronations, and Do-It-Yourself Countries, from Chiapas to Chechnya and Tibet to Texas.  Look for it some time in 2013.  I will be keeping readers posted of further publication news.]

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