Muslim Rebels in Central African Republic Demand Separate State but Turn Down Chance to Switch to Catchier Name

The Central African Republic (C.A.R.) may be about to become a bit more decentralized.  Since 2012, members of the Christian and tribal majority in the center and south and the northern Muslim minority have engaged in a bloody civil war.  The mostly-Muslim rebel coalition Séléka took power in the capital, Bangui, in a March 2013 coup d’état but was forced out of office in January of this year.  Now, Séléka leaders are saying that they think a separate state is the only way to avoid escalating ethnic cleansing or even genocide.  Some, indeed, are already using the term genocide to refer to reprisals by Christians against Muslim civilians—including highly-publicized but not fully verified accounts of Christian-on-Muslim cannibalism.  As one Muslim leader put it recently, “The partition itself has already been done. Now there only remains the declaration of independence.”

Naturally, the African Union, the United Nations, and other international organizations scrambling to contain the C.A.R. violence are against the idea: only one fully new border has been drawn since African decolonization beginning in the 1960s decided to leave unmodified the patchwork of European-drawn lines that paid no attention to where cultural, linguistic, and religious groups actually lived.  The one exception is the Republic of South Sudan, which the United States and U.N. ushered through a referendum process and secession in 2011, separating the mostly-Christian and spiritually traditional nation from its Muslim former rulers in the rump Republic of Sudan.  But South Sudan has since then descended into a fratricidal civil war that has also tipped close to something worthy of the term genocide.  The former Sudan and C.A.R. are only two out of a string of African states straddling the volatile boundary between Africa’s Muslim (often Arab) north and a sub-Saharan area that is less Arabized and more often Christian, including Mali, Nigeria, Côte d’Ivoire (Ivory Coast), Chad, and Cameroon, all of which to different extents have seen horrific sectarian violence along that divide.  Mali came closest to disintegrating with the creation of the brief-lived radical-Islamist northern Republic of Azawad, finally shut down last year by France’s military.

The viral-video sensation “Mad Dog” (standing), the reputed “Muslim-eater”
of the recent sectarian conflict in the Central African Republic

Séléka rebels and sympathizers in and around Bambari, near the sectarian fault-line, are reportedly circulating a flag design via cellphone (I am so far unable to find an image or description; can anyone help?) and have proposed a name, which is (wait for it ...) the Republic of Northern Central Africa (in French, possibly, République du nord de l’Afrique centrale).

The C.A.R.'s Muslims are concentrated primarily in the far north.

All other issues aside, the C.A.R.’s northern Muslims seem to be following the same unimaginative path as the South Sudanese, who rejected more colorful proposed names such as Azania, Equatoria, Jubaland, Juwama, Kush, and Nilotic Republic and settled for just inserting the word South into the middle of the parent country’s name.  They also barely even chose a new flag, but just shuffled the stripes a bit, made the green (for Islam) triangle blue, and added a star.

Spot the difference!  The flags of Sudan (top) and South Sudan (bottom)

The C.A.R. (in French, R.C.A., i.e. République centrafricaine, or, informally, Centrafrique) has long been the butt of geography students’ jokes, along the lines of: they really couldn’t come up with a better name than that?—just the name of the continent and then a vague coordinate?  (Of course, when you think about it, United States of America is not much better.)  There is a history to this, however.  Before autonomy in 1958 and independence in 1960, France called this landlocked colony Ubangi-Shari (or, in French, Oubangui-Chari), after its two main rivers; Bangui is still the capital’s name.  Ubangi-Shari was part of French Equatorial Africa (F.E.A.), a swathe of connected colonies also including what are now Chad, Gabon, and the Republic of the Congo.  But the first president after independence, Barthélemy Boganda, had dreams of expanding the F.E.A. states to create an independent superstate taking in the former Belgian colonies of Rwanda, Burundi, and the (now) Democratic Republic of Congo; the former Portuguese colony of Angola; the former Spanish colony of Equatorial Guinea; and the former French colony of Cameroon.  At times, Boganda wanted to call such a regional superpower United States of Latin Africa, as a counterweight to the large bloc of Anglophone former United Kingdom colonies covering most of southern Africa (South Africa and the various Rhodesias).  The idea never caught on, but Boganda held onto the name République centrafriquaine, cooked up by French bureaucrats in 1958, with the idea of eventual expansion.

Emperor Bokassa I on his way to have the Belgian ambassador for dinner

For a few years in the late 1970s, the country was ruled by a French-backed psychopathic dictator who called himself Emperor Bokassa I.  Though he was rather colorful and imaginative (reader, he ate people), he still settled for calling his country simply the Central African Empire—though it did not expand or even terribly much bother its neighbors.

A reporter this week quoted one Muslim Séléka-supporter, Oumar Tidiane, as saying, of the C.A.R.’s Christian southerners, “They don’t want any Muslims.  Rather than calling their country the Central African Republic, they can call it”—ahem, get this—“the Central African Catholic Republic.”  Good God, when they send the next aid shipment, can they please airdrop a team of marketing experts?  It’s time for a lesson on branding.

As for the chances of the success of the Republic of Northern Central Africa, they are slim.  In addition to the problem of international opposition is the question of demographics.  One consultant in the region, David Smith, suggested to the Guardian newspaper that the impetus for partition was coming mostly from foreign fighters from predominantly-Muslim states like Chad and (north) Sudan, rather than from Centrafriquain people themselvess.  Besides, he pointed out, the already small Muslim share of the C.A.R. before the current conflict, between 10% and 15%, has shrunk dramatically, due to ethnic cleansing, emigration of refugees, and outright massacres: tens of thousands have been killed and a million displaced, this in a country with fewer than 5 million people total to begin with.  As in places like Bosnia, Tibet, and Palestine, the dominant, more aggressive group has changed the demographic facts on the ground, making earlier goals less and less feasible by the day.  If for that reason alone, a separate R.N.C.A.—or whatever—is a pipe dream.  But if this movement goes down in flames, they should least pick a punchier name.  And when I finally see that flag, I don’t want another tricolor, okay?

In French colonial days, Oubangui-Chari (now the C.A.R.)
was Kentucky-shaped.

[You can read more about many other separatist and new-nation movements, both famous and obscure, in my new book, a sort of encyclopedic atlas just published by Litwin Books under the title Let’s Split! A Complete Guide to Separatist Movements and Aspirant Nations, from Abkhazia to Zanzibar.  The book, which contains 46 maps and 554 flags (or, more accurately, 554 flag images), is available for order now on Amazon.  Meanwhile, please “like” the book (even if you haven’t read it yet) on Facebook and see this interview for more information on the book.]